THE SOCIAL AND ECONOMIC
BACKGROUND TO THE TROUBLES OF THE 4TH CENTURY
Please follow this link
to a site
with an interesting exhibit of Greek artifacts illustrating daily life.
One of the great paradoxes of history is that war and instability may foster innovation and material advances is civilized ('urbanized') life. Implications?
- THE PROBLEM:
- No
Greek state able to impose its power nor could any overarching federal principle
be developed (why not?), yet without such unity the Greek states fought almost incessantly.
The failure of the Greek states to combine for own salvation called for
investigation. Xenophon, Isocrates, Plato, Aristotle and others all commented
on problem. It was clearly perceived as being serious. ESHAG
108-9 (note the solutions proposed).
- An imperialist state
requires a considerable margin of superiority in
- fighting power
(men and training) ???
- financial reserves ???
- Federalism, on the
other hand, was widely introduced in this period, but was never more than
a regional phenomenon. E.g., Boeotia, Arcadia, Achaea (last lecture).
- The failure of Athens
and Sparta (and eventually too of Thebes) was not that they individually
became "weaker", in this period, but that the others became
stronger "Ships of war, numbers of men, revenues
of money, abundance of general equipment and everything else by which
a city-state gauges its strength are now possible for all."
--Demosthenes. But how can we account for this increase in wealth?
- movement from
oligarchy to moderate democracy?
- expansion of
trade? more efficient production?
- influx of cash?
- effect of stasis
and war are exaggerated?
- In sum: Some middle-sized states enjoyed the advantages of moderate
democracy and prosperity, while others became the battlegrounds of internal
and external agitators. At the same time, the leading states, Sparta,
Athens and Thebes, exhausted their strength trying to extend their dominion.
The decline of Sparta: ESHAG 104, 106; ACG264
- The development of trade
and commerce.
- The general situation:
Though Greece was torn, the Mediterranean world enjoyed considerable political
stability as Persia dominated east and Carthage the west. Stability has
its benefits.
- Even an "unjust"
peace can bring prosperity.
- There were few
restrictions on trade and it became extensive
- Increasing
diplomatic ties ACH 320.
- Increasing
frequency of commercial treaties, representation, monetary pacts,
trading privileges, banking, arbitration, marine insurance, mortgaging.
ACH sec 286, iii = p. 535; cf. ESHAG sec
93, p. 308.
- Peace was essential
for development
- The Great King
absorbed the unemployed mercenaries. Between 336 and 330, about 50,000
were in his service. They returned home with both wealth and knowledge. ACG 298;299; 317. Export of violence.
- States that
avoided direct conflict (i.e., had limited ambitions), like Megara,
became enormously wealthy. Evidence is archaeological and is not easily presented here, but see below sections IV and V.
- Persia to east
and Carthage to west contributed to the overall stability of the Mediterranean
by controlling piracy, the scourge of trade. That is the Persians subsidized a Greek fleet for this purpose.
- Increase in
the availability of capital. From temples (ACG 327; ESHAG
sec 30, p. 303); wider trading, more specialized work;
re-distribution of wealth of temples.
- Spread of Culture
- Wide popularity
of Attic drama especially that of the 5th century and of Euripides
encouraged development of the koiné, but all forms of Athenian
literature of 5th and 4th century admired...the more so as Athens ceased
to be a major political threat.
- Increasing movement
of philosophers and of sophists. Yes, they taught for money (which Socrates
and Plato found intolerable), but they had a generally progressive and
liberal effect on life.
- stress on personal
freedom and commercial freedom
- humanitarianism
- federalism.
- Isocrates: "
The name "Greek" is no longer a mark of
race, but of outlook and is accorded to those who share our culture rather
than our blood"
- This marks a
change in the relationship between the individual and the community;
emphasis now on individual and as member of larger society.
- This kind of
universalism and cosmopolitanism becomes extremely important for Alexander
and for Christianity.
- The Cities: outward
appearance "standardized"
- Massive walls of
fine quality, almost aesthetic, public buildings include civic center
(agora), stadium (gymnasium), and theater. Isthmia.
Megalopolis. New cities laid
out on grid pattern; even some older
cities (Potideia)renewed on this model.
Much of archaic and classical Greece lost. All this construction suggests
some increase in public and private wealth. The crafts.
- Importance of agora
in Mediterranean society, the paseo. Note the function of stoa
and agora: religion, law, commerce,
government and history/ patriotism (ACH sec 285,
p. 532).
- Private wealth (ACH
sec 286, 535)
- Evidence is primarily
epigraphical and archaeological. It is, however, difficult to make comparisons
as so much of what went before was destroyed. Excavations especially at
Athens and at Olynthus.
- Even so, Xenophon
suggests a general increase in private wealth and households with 50 slaves
are not unknown. On slavery: until 19th century, slavery was a normal
manifestation of wealth increasing avoidance of Greeks as slaves, but
the use of barbarians suggests a racial basis; most slaves seen as investment
and were artisans, generally freed.
- The problem of "peace
and prosperity" vs. "war" and "stasis" ACH293
- "Prosperity
did not bring peace, it simply enabled states to recover with amazing
speed and embark on another war." NGL Hammond, 525.
- Equally, the willingness
to profit from the internal troubles of others and to call in outsiders
dominated inter-state relations.