Week 5: An Age of Religious Wars
The Rise of “Confessions”
Image: Portrait of Henry VIII (1540), by an artist in workshop of Hans Holbein the Younger  (1497-1543); Galleria Nazionale d'Arte Antica, Rome. Source: CGFA.

I. Why Was Religion So Political?
A. Churches Were Still “Proprietary”
B. Only the State Possessed Enough Resources for Reform
C. Church Wealth Attracted Predators
D. The Competing Faiths were Turning into “Confessions”
E. Religious Affiliation Became a Political Signal

Map: Ecclesiastical Territories in the Empire
Graph: English Crown Revenues, 1155-1688
Image: El Greco, The Adoration of the Name of Jesus (1578-79)

II. A New Confession: Calvinism

III. Wars of Religion in France (1562-1598)

Maps: The Spread of Protestantism to 1650
Protestantism, 1530
Protestantism, 1560
Protestantism, 1600
Protestantism, 1650

Image: Jean Calvin (1509-1564)
Map: Huguenot Communities in France, ca. 1598
Chart: Calvinist Publishing in Geneva and Emden


Image: The Saint Bartholomew's Day Massacre, 24 August 1572.

What is a confession?


Identifications:

King Henry VIII of England (r. 1509-1547)
Act of Supremacy,” 1534
Edward VI (1547-1553)
Elizabeth I (1558-1603)

King Gustav I Vasa of Sweden (1496-1560)
Diet of Västerås, 1544.

Augsburg Confession, 1530
The League of Schmaldkalden

Jean Calvin (1509-1564)
Institutes of the Christian Religion (1535)
Geneva (Switzerland)

King Henri II of France (1547-1559)

Saint Bartholomew’s Day Massacre (24 August 1572)
The Catholic League (“Guise”)

Edict of Nantes (1598): Establishes Toleration for French Protestants

  • cuius regio, eius religio: He who rules shall establish the religion (1555)


The Catholic Resurgence
Image: Gianlorenzo Bernini (1598-1680), The Ecstasy of Saint Teresa (1645-52), marble, Santa Maria della Vittoria at Rome. Source: CGFA.

I. Introduction: The Lament of Egidio da Viterbo

II. Reforms at the “Grass Roots”
A. “Grass-Roots” Reform in the Mediterranean Region
B. New Religious Orders

III. The Council of Trent (1545-1563)
A. Reform of Doctrine
B. Reform of Religious Practice
C. Reform of Institutions

Image: Cardinal Francisco Ximenez de Cisneros (1436-1517)
Image: John Colet (1467-1519)
Image: The Twenty-Fifth Session of the Council of Trent (1562-1563)

Ignatius Loyola (1491-1556)

An example of Baroque architecture
 
Identifications:

The Council of Trent (1545-1563)

Cardinal Francisco Ximénez de Cisneros (1436-1517)
John Colet (1467-1519)

Society of Jesus—“Jesuit” Order
Ignatius Loyola (1491-1556)
Gianlorenzo Bernini (1598-1680)

Teresa of Avila (1515-1582)

 

Maps: Confessional divisions in Europe

Top: This map shows the religious divisions of Europe in about 1560, when the fortunes of Roman Catholicism were at their lowest point. Elizabeth I had re-established a brand of Protestantism as the official religion there; most of northern Germany and all of Scandinavia were officially Lutheran; there were some 2,000 Huguenot communities within the boundaries of France;  Calvinism was ascendant in most of Switzerland; and in Austria, Hungary, and Poland, large segments of the nobility practiced some version of reformed Christianity.

Bottom: This map shows the religious divisions of Europe after the conclusion of the Thirty Years' War (1618-1648), and shows advances of a resurgent Catholicism. The change was greatest in regions subject to the Habsburg dynasty, such as Flanders, where Calvinism had been effectively driven out; in the Habsburg "Crown Lands" of Austria and Bohemia, too, the numbers of Protestants diminished greatly. 

Source: Bedford-St. Martins Map Central.


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